Seoritsuhime, Benzaiten, and Ichikishimahime are the same deity

The Door to Love and Harmony

About Princess Seoritsu – A detailed explanation

  1. Who is Princess Seoritz?
    1. basic information
  2. The biggest mystery: Why doesn't it appear in the Kojiki or Nihon Shoki?
    1. Unnatural exclusions
    2. An important position in the Oharae no Kotoba
  3. Princess Seoritsu as told in the Hotsuma Tsutae
    1. The wife of the god Amaterasu
    2. Appearance and characteristics
  4. The tragic fate of Princess Seoritz
    1. Death of Sister
    2. One-man rule
  5. Why were they hidden? The Meiji government's shrine policy
    1. Great changes after the Meiji Restoration
      1. 1. The Establishment of State Shinto
      2. 2. Specific Government Instructions
    2. Details of the name-swap operation
      1. Main change patterns
    3. Methodology of change
      1. 1. Gradual name changes
      2. 2. Utilizing the Shrine Consolidation Law
      3. 3. Explanation to the local community
  6. Traces of Princess Seoritu and examples of changes remaining at shrines around the country
    1. 1. Hirota Shrine (Nishinomiya City, Hyogo Prefecture)
      1. Prewar records
      2. Postwar changes
    2. 2. Examples of Benzaiten Shrines across Japan
      1. Before change (estimated)
      2. Evidence of changes
    3. 3. Example of change to Ichikishimahime
      1. Munakata Taisha Shrine
      2. Evidence of change
  7. Confusion and impact of changes
    1. 1. Confusion of Faith
    2. 2. Response of Shrine Officials
    3. 3. Impact on the region
  8. How to find traces of "switching" that remain in the present day
    1. 1. Check the location of the shrine
    2. 2. Check the combination of deities
    3. 3. Interviewing local elders
    4. 4. Research into old documents
  9. Princess Seoritz's true form
    1. Characteristics as a water goddess
      1. Purifying Power
      2. Maternal love
    2. Relationship with the goddess Amaterasu
      1. The perfect couple
  10. The real difference between Benzaiten and Ichikishimahime
    1. The true character of Benzaiten
    2. Princess Ichikishima's true character
    3. The Uniqueness of Princess Seoritz
  11. Signs of a modern revival
    1. 1. Academic rediscovery
    2. 2. Changes in the Shrine World
    3. 3. Public Interest
  12. Summary: The meaning of Princess Seoritsu's restoration
    1. Recovering historical truth
    2. A message to the modern age

Who is Princess Seoritz?

basic information

  • How to read: Seoritsuhime (Seoritsuhime)
  • alias: Seoritsuhime, Seoritsuhime
  • personality: Goddess of purification related to water
  • roleA god who cleanses away sins and impurities

The biggest mystery: Why doesn't it appear in the Kojiki or Nihon Shoki?

Unnatural exclusions

Kojiki and Nihon Shoki → No mention of Princess Seoritsu Oharae no Kotoba (important prayer) → Appears as a central deity

This is very unnatural!

An important position in the Oharae no Kotoba

In the Oharae no Kotoba (O-harae no Kotoba), one of the most important Shinto prayers, Princess Seoritsu says:

  1. The head of the four Haraedo deitiesAppeared as
  2. Wash away sins and impurities into the seaKey Role
  3. Waiting at the River RapidsDepicted as the god of purification

Princess Seoritsu as told in the Hotsuma Tsutae

The wife of the god Amaterasu

  • marriage: The wife who was officially married to the god Amaterasu
  • personality: Compassionate and with a heart as pure as water
  • ability: Has the power to purify and heal people's hearts.
  • position: A co-ruler of the country with the god Amaterasu

Appearance and characteristics

  • Beautiful appearance: Pure and beautiful like water
  • Kind personality: Dislikes conflict and values harmony
  • Strong Will: When the time comes, take a firm stance
  • Deep love: Has a deep love for her husband and her people

The tragic fate of Princess Seoritz

Death of Sister

According to the Hotsuma Tsutae:

  1. Princess Seoritz had a younger sister
  2. Susanoo kills his sister
  3. This incident led to a decisive confrontation between Amaterasu and Susanoo.
  4. In the end, Amaterasu was killed by Susanoo.

One-man rule

  • The pain of losing a husbandHe did not abandon his country even in the midst of
  • Continue to rule aloneHe showed his strength.
  • Continued to protect the peopleA strong sense of responsibility

Why were they hidden? The Meiji government's shrine policy

Great changes after the Meiji Restoration

1. The Establishment of State Shinto

  • monotheistic thought: Amaterasu Omikami as the one and only God
  • Eliminate Complexity: A policy of simplifying myths
  • Princess Seoritz excludedTo avoid confusion:

2. Specific Government Instructions

Government order ↓ Notice to shrines that worship Princess Seoritu ↓ Prohibit use of the name "Princess Seoritu" ↓ Change it to the name of another god

Details of the name-swap operation

Main change patterns

1. Change to Benzaiten

  • reason: Both are goddesses related to water.
  • Example of changes:
  • Waterfall Shrine → Benzaiten
  • River Shrine → Benzaiten
  • Pond Shrine → Benzaiten
  • Features: Emphasis on his role as the god of music and learning

2. Princess Ichikishima(Princess Ichikishima)Changes to

  • reason: One of the three Munakata goddesses, related to water
  • Example of changes:
  • Seaside shrine → Ichikishimahime
  • Island Shrine → Ichikishimahime
  • Port Shrine → Princess Ichikishima
  • Features: Emphasis on his role as the god of maritime traffic

3. Other changes

  • Dragon God: Utilizing his character as a water god
  • Mizuhanome-no-kamiAs the God of Water
  • Mitsuha no Me no KamiAs the Goddess of Water

Methodology of change

1. Gradual name changes

First stage: Princess Seoritsu → "Goddess of Water" (ambiguous expression) Second stage: "Goddess of Water" → Benzaiten or Ichikishimahime Third stage: Rewriting or discarding old records

2. Utilizing the Shrine Consolidation Law

  • Integration of small shrines: The shrine dedicated to Princess Seoritu was merged into a larger shrine.
  • Change of main deity: Changed to Benzaiten etc. at the time of merger
  • Keeping the records in order: Old records were disposed of to "avoid confusion"

3. Explanation to the local community

"To avoid confusion, we will standardize the names of the gods to make them easier to understand."

  • He explained to the people that there was nothing to worry about because they were the same God.
  • In reality, it was replaced by a completely different god.
  • As time passes, the original God is forgotten.

Traces of Princess Seoritu and examples of changes remaining at shrines around the country

1. Hirota Shrine (Nishinomiya City, Hyogo Prefecture)

Prewar records

  • Main deity: Specified as Princess Seoritsu
  • Local beliefs: A place of deep faith since ancient times

Postwar changes

  • Change name: Enshrined as "Amaterasu Omikami Aratama"
  • Practical meaning: Wild Spirit = Highly likely Princess Seoritz

2. Examples of Benzaiten Shrines across Japan

Before change (estimated)

  • Enoshima Shrine(Kanagawa Prefecture): Originally Princess Seoritsu?
  • Itsukushima Shrine(Hiroshima Prefecture): A complex change process
  • Tenkawa Daibenten Shrine(Nara Prefecture): As the water god of the mountains

Evidence of changes

  • Old shrine: A stone monument marking the relics of Princess Seoritz
  • Local lore: It used to have a different name.
  • Contents of the festival: A ritual with a stronger water goddess color than Benzaiten

3. Example of change to Ichikishimahime

Munakata Taisha Shrine

  • Regional branch offices: She is enshrined as Ichikishimahime, but is she actually Princess Seoritsu?
  • Shrine by the sea: Changed to Ichikishimahime under the pretext of "safe navigation."
  • Features: She is still worshipped locally as the "Goddess of Water."

Evidence of change

  • Ancient documents: Records of changes in the name of the enshrined deity around the Meiji period
  • stone monument: Evidence of deletion or overwriting
  • Oral tradition: An elder talks about "the name of the old god"

Confusion and impact of changes

1. Confusion of Faith

  • Confusion among worshippers: "Has the god you worship changed?"
  • The meaning of the festival: The original meaning is lost
  • Breaking of Tradition: Old stories will no longer be passed on

2. Response of Shrine Officials

  • Outward Obedience:Follow government instructions
  • Continuation in private: Secretly maintaining the old beliefs
  • Concealment of records: Keep important documents secret

3. Impact on the region

  • Changes in tourism resources: Tourism promotion as a Benzaiten shrine
  • Cultural change: The original water god festival becomes a music festival
  • Forgetting HistoryThe true history is forgotten

How to find traces of "switching" that remain in the present day

1. Check the location of the shrine

Possible locations for Princess Seorits: ✓ Near a waterfall or river ✓ Places with springs ✓ Water sources on old roads ✓ Along clear streams in the mountains

2. Check the combination of deities

Suspicious patterns: ✓ Benzaiten + Water God combination ✓ Ichikishimahime + Dragon God combination ✓ "Goddess of Music" in a water area

3. Interviewing local elders

  • "It used to have a different name."The testimony that
  • "Goddess of Water"The name
  • A festival unlike BenzaitenContents

4. Research into old documents

  • Map of the Edo period: Original shrine name
  • Records from the early Meiji period: Evidence of changes
  • Local History: Discoveries by local researchers

Princess Seoritz's true form

Characteristics as a water goddess

Purifying Power

  • Wash away sins:Clean like a flowing river
  • Healing the soul: Gently envelops you like water
  • The power of regeneration: Nurturing new life

Maternal love

  • ToleranceA great love that accepts everything
  • Guardian: Protect women and children in particular
  • Healing powerHeals illness and emotional wounds

Relationship with the goddess Amaterasu

The perfect couple

  • Light and Dark: God Amaterasu (Sun/Masculine) and Princess Seoritu (Water/Feminine)
  • Fighting and healing: Harmony of bravery and compassion
  • Ideal of governanceThe perfect balance of strength and gentleness

The real difference between Benzaiten and Ichikishimahime

The true character of Benzaiten

  • Indian origin: Goddess Saraswati
  • Music and Academics: God of arts and knowledge
  • Relationship with snakes: White snake is a servant
  • Financial luck: Controls financial luck

Princess Ichikishima's true character

  • God of the Sea:In charge of safe navigation
  • Munakata Three Goddesses: One of the sister goddesses
  • Relationship with Chikushi: God of the Kyushu region
  • traffic safety: Keeping you safe on the road

The Uniqueness of Princess Seoritz

  • Pure Water God: God of rivers, waterfalls, and springs
  • Purification Specialist:The main role is to purify impurities
  • Japan specific: A god born purely in Japan
  • Wife of Amaterasu Omikami: The status of the Supreme God's companion

Signs of a modern revival

1. Academic rediscovery

  • folklorist: Attention given to local folklore surveys
  • Shinto researcher: Reevaluating the importance of Oharae no Kotoba
  • Historian: A critical examination of the Meiji government's shrine policy

2. Changes in the Shrine World

  • Some shrines: Princess Seoritz's name is restored
  • The revival of the festival: Recreating the original Water God Festival
  • Erection of the stone monumentA movement to honor Princess Seoritz

3. Public Interest

  • Spiritual boom: Interest in purification and healing
  • Natural reversion: Growing interest in water and forests
  • Feminine Goddess: Focus on the divine feminine

Summary: The meaning of Princess Seoritsu's restoration

Recovering historical truth

The Meiji government's "name swapping strategy" had a major impact on Japanese spiritual culture. Princess Seoritsu's restoration:

  1. Recovering lost history
  2. Restoring spiritual and cultural diversity
  3. Reaffirming the Divine Nature of the Feminine
  4. The importance of harmony with nature

A message to the modern age

The story of Princess Seoritz addresses many of the problems facing modern society:

  • Environmental damage(Water pollution)
  • Mental devastation(Pollution of the Heart)
  • Gender inequality(Devaluation of femininity)
  • Cultural destruction by authority(Denial of diversity)

It provides deep insight and clues to solutions to these problems.

Princess Seoritu is not just a character from mythology, but a goddess who holds great significance for us living in the modern age.

Benzaiten and Ichikishimahime are both wonderful deities, but Seoritsuhime has her own unique charm and role. By learning about her true nature, we may be able to rediscover the richness of Japanese spiritual culture.

comment

Copied title and URL